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Beliefs from the EPC

The Westminster Confession of
Faith
CHAPTER 10 - Of Effectual Calling
10.1 All those whom God hath predestinated unto life, and
those only, he is pleased, in his appointed and accepted time,
effectually to call, by his Word and Spirit, out of that state
of sin and death, in which they are by nature, to grace and
salvation, by Jesus Christ; enlightening their minds spiritually
and savingly to understand the things of God,
taking away their heart and giving unto them a heart of flesh;
renewing their wills, and, by his almighty power, determining
them to that which is good, and effectually drawing them to
Jesus Christ: yet so, as they come most freely, being made
willing by his grace.
10.2 This effectual call is of God’s free and special
grace alone, not from anything at all foreseen in man, who is
altogether passive therein, until, being quickened and renewed
by the Holy Spirit, he is thereby enabled to answer this call,
and to embrace the
grace
offered
and conveyed in it.
The Westminster Shorter Catechism
(three of twelve questions
with reference to God's grace)
Q. 33. What is
justification?
A. Justification is an act of
God's free grace, wherein he pardoneth all our sins, and accepteth us as righteous in his
sight, only for the righteousness of Christ imputed to us, and
received by
faith alone.
Q. 34. What is adoption?
A. Adoption is an act of
God's free grace,
whereby we are received into the number, and have a right to all
the privileges, of the sons of God.
Q. 35. What is sanctification?
A. Sanctification is the work of
God's free grace,
whereby we are renewed in the whole man after the image of God,
and are enabled more and more to die unto sin, and live unto
righteousness.
ESSENTIALS OF OUR FAITH
from the EPC
Being estranged
from God and con-demned by our sinfulness, our salvation is
wholly dependent upon the work of
God's free grace. God credits
His right-eousness to those who put their faith in Christ alone
for their salvation, thereby justifies them in His sight. Only
such as are born of the Holy Spirit and receive Jesus Christ
become children of God and heirs of eternal life.
Essentials of our faith:
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QUOTES
what
others of today are saying...
H.
Wayne House
~ professor of biblical studies
Charts of Christian Theology and Doctrine,
Zondervan, 1992, p. 100
"In addition to the outward general call to salvation, which is
made to everyone who hears the Gospel, the Holy Spirit extends
to the elect a special inward call that inevitably brings them
to salvation. The external call (which is made to all without
distinction) can be, and often is, rejected; whereas the
internal call (which is made only to the elect) cannot be
rejected; it always results in conversion. By means of this
special call the Spirit irresistibly draws sinners to Christ.
He is not limited in His work of applying salvation to man's
will, nor is He dependent on man's cooperation for success. The
Spirit graciously causes the elect sinner to cooperate, to
believe, to repent, to come freely and willingly to Christ.
God's grace, therefore, is invincible; it never fails to result
in the salvation of those to whom it is extended."
Michael A.
G. Haykin
~
Principal of The Toronto Baptist
Seminary, Toronto, Ontario
Key Passages Supporting "Grace Alone"
"`I
contribute nothing to my salvation except the sin from which I
need to be saved`(Acts 13:48, Matt. 11:25—30, John 6:63—65;
15:16, Rom. 9:14—24).
Faith
is not produced by our unregenerated human nature.
At the
heart of the Reformation was one of the most fundamental
questions of the Christian faith: How can I be saved from
eternal damnation? The answer of all the leading Reformers was
one and the same: only by God’s free and sovereign grace. As J.
I. Packer and O. Raymond Johnston have pointed out, it is wrong
to suppose that the doctrine of Justification by faith alone,
that storm center of the Reformation, was the crucial question
in the minds of such theologians as Martin Luther, Ulrich
Zwingli, Martin Bucer, and John Calvin. This doctrine was
important to the Reformers because it helped to express and to
safeguard their answer to another, more vital, question, namely,
whether sinners are wholly helpless in their sin, and whether
God is to be thought of as saving them by free, unconditional,
invincible grace, not only justifying them for Christ’s sake
when they come to faith, but also raising them from the death of
sin by His quickening Spirit in order to bring them to faith."
God's
Riches
At
Christ's
Expense
It is finished!
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